e-bulletin
30 November
2000
Welcome to the
Chinese-art.com Traditional Art e-bulletin,
distributed monthly to scholars, professionals, and aficionados of Chinese
art. Please e-mail suggestions, news, and announcements to editor@chinese-art.com.
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contents |
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NEWS
FROM CHINESE-ART.COM
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| ARCHAEOLOGICAL
FINDS |
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| NOTEWORTHY
ESSAYS |
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EXHIBITIONS
& MUSEUM NEWS
Readers
may wish to view a calendar
listing all June 2000 to May 2001 exhibitions reported in this and
previous e-bulletins. |
[ongoing]
[upcoming]
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AUCTION
& MARKET NEWS
Older
auction results are posted in previous e-bulletins: 19
May 2000 23
June 2000 31
August 2000 30
September 2000 31
October 2000 |
[recent]
[upcoming]
[market
news]
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CONFERENCES
& SYMPOSIA
Readers
may wish to view a calendar
listing all June 2000 to May 2001 conferences and symposia reported
in this and previous e-bulletins. |
[recent]
[upcoming]
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| BOOKS AVAILABLE FROM
CHINESE-ARTBOOKS.COM |
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NEWS FROM
CHINESE-ART.COM
Traditional Chinese Art Magazine
Don't
miss our latest issue (volume 2, issue 3) of the Chinese-art.com
Traditional Magazine, featuring a tribute to the exhibition
Taoism and
the Arts of China at the
Art Institute of Chicago. This
groundbreaking exhibition will cover the artistic
achievements of Daoism as seen in painting, calligraphy, sculpture,
ritual implements, textiles, and rare books. In conjunction
with the Art
Institute's two day symposium, this issue contains an essay on
"The
Origins of Daoist Art," in which Wang Yi'e, arguably the only
expert on Daoist painting in China, summarizes early Daoist
iconography. A separate picture gallery introduces the little-known
but unsurpassed collection of Daoist painting and sculpture at the
White
Cloud Temple in Beijing, where Wang Yi'e and the Daoist
Association of China are based. In "An
Outline of Daoist Art," Liu Jianlong
confronts the question, "What is Daoist art?." We also offer "How Do We
Come to Terms with Folk Religions from Feudal Times?" excerpted
from a seminal work in the field of religious studies, History
of Folk Religion in China, by Ma Xisha and Han
Bingfang.
Our staff is
currently compiling a comprehensive list with links to Museums,
Galleries, and Booksellers relating to Chinese art. Please
contact editor@chinese-art.com if
you wish to have your institution, gallery, or bookseller listed.
Contemporary Chinese Art Magazine
The
latest issue (volume 3, issue 4) of the Chinese-art.com
Contemporary Magazine features guest editor Britta Erickson, who
focuses on "Recent
Riffs on the Cultural Revolution in Chinese Art." Other
contributors include Kathleen M. Ryor, "Transformations:
Reflections on the Recent Past in Contemporary Chinese Art";
Francesca dal Lago, "Images,
Words and Violence: Cultural Revolutionary Influences on Chinese
Avant-Garde Art"; Bronwyn Mahoney, "Re-Staging
the Tiger--Feng Mengbo's Taking Mount Doom by Strategy"; Martina
Koppel-Yang, "Remoulding
a Hero; Remolding Icons"; and Zhu Qi, "Putting
On and Taking Off: How the Mao Suit Became Art."
Chinese Art at the End of the
Millennium
Chinese Art
at the End of the Millennium, a compilation
of the essays and works that have appeared in the web journal
Chinese-art.com in 1998 and 1999, is finished and now
available in paperback! The book is edited by John Clark, Professor
of Art History, University of Sydney. To order at
US$28, send us an e-mail
now!
Chinese-art.com is looking for news
correspondents
Chinese-art.com welcomes submissions from our readers in
US, Europe, Hong Kong, Japan and Singapore. File a monthly report
and earn credits against books purchased on http://www.chinese-artbooks.com/.
Write to editor@chinese-art.com for
further details.
Print Copies of Chinese-art.com
Publications
Too
busy to browse? New Art Media Limited (HK) offers paper-bound,
printed copies of Chinese-art.com web publications on a paid
subscription basis.
Chinese-artbooks.com
Our on-line bookstore, Chinese-artbooks.com,
offers a careful selection of English and Chinese publications on
traditional and contemporary art. For a sampling of new books
available on traditional Chinese art, please see our New
Books section below.
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ARCHAEOLOGICAL FINDS
First Time Discovery and Excavation of a
Dual Emperor-Empress Tomb from the Tang Dynasty
The tomb of the
Tang emperor Xuanzong (r. 713-756), the Hui mausoleum in Sanhe,
Shaanxi Province, is the tallest Tang Dynasty tomb mound found thus
far -- 14 meters high. In October 1999, tomb robbers left a 9-meter
hole in the side of the mound. In order to prevent further loss and
damage, archaeologists in Shaanxi Province, began a systematic
excavation and rescue mission in March 2000 to try to glean all
information possible from the site before further pillaging
occurred. Despite previous looting, this tremendous site has
provided an abundant array of painted pottery figurines, totalling
over 800 pieces. Archaeologists have also located a funerary eulogy
for both the Emperor and Empress, indicating that this is the first
dual emperor-empress tomb from the Tang Dynasty to be unearthed.
According to preliminary research, this site consists of imperial
watchtowers, spirit road, stone sculptures, gate watchtowers, and
surrounding walls. The 60-meter-long spirit road leading up and into
the tomb runs north-south.
The brick corridor leading into the tomb extends 20.8 meters
deep, 1.65 meters wide, and over 2 meters high. It is lined with
seven small courtyards and six wall niches. At the south end, the
corridor leads to a protective brick door; 8.9 meters beyond that is
a stone door. The western chamber of the mausoleum contains a stone
coffin with an ornately carved lid. The coffin bed is made up of
green-blue stones, and the outside of the coffin is covered with
imagery carved in fine shallow and smooth lines.
The coffin chamber houses ten squared pillar supports.
In
the corridor, the smooth white and grey walls are graced with murals
with elegant contours and fresh bright colors. The east and west
walls contain imagery covering nearly 6 meters, such as an immortal
leading other figures down the corridor. and green-blue dragons and
tigers. The western portion of the wall is not nearly as
well-preserved but the subject matter is still discernible. The
upper register of the northern wall is mostly complete and ends in a
painting of a watchtower. The east and west walls pass chamber
entrances, which are flanked by murals of male and female attendants
and scenes of musical performances and dancing. Finally, at the
northernmost end, a high-ranking noblewoman, followed by a series of
attendants, is meticulously rendered.
Despite several lootings, the Hui mausoleum still contains a
large number of funerary goods, indicating the original extent of
the rich finds. Pottery figurines are the greatest in number and
total more than 860. Filling the tomb niches, these figurines are
both small and large, some even ranging in height to 0.8 meters (see
photo above). Also found in the tomb were silver and jade ornaments,
glazed colored beads, bronze horses and ornaments, iron implements,
and ceramics. The historical background of the reign of the emperor
interred within the tomb is somewhat muddled due to the fact that,
in spite of being a younger brother, he was still able to ascend the
throne. It was upon his 63rd year [date] that he died from illness
and was buried here. According to the funerary tablet excavated from
the site, the tomb was created with the intention of allowing both
the emperor and empress to be buried in the same tomb. However, the
empress died earlier, meaning that rather than following the system
of concurrent interment, she had to be buried first. This forced
workers to finish the tomb earlier than originally planned. Since
workmen sealed the underground tomb following the empress's burial,
the emperor could not be buried in the originally intended location.
Therefore, a special coffin and chamber were created for the
emperor's remains.
Ma Zhijun, Zhongguo wenwu bao (25 October 2000), p.
1.
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"Goldbach's Conjecture of the Chinese
Nation"
After five years of painstaking work, a board of more than
200 history experts, has announced that its members have verified
the historical development of the "lost" 1229 years at the beginning
of Chinese civilization. The report of their findings, The
Chronological Table of Xia, Shang and Zhou, was published on 9
November 2000 [contact inquiries@chinese-artbooks.com
for your copy]. In it, they stated that the Xia Dynasty began in
2070 BC, the Shang Dynasty in 1600 BC, and the Zhou Dynasty in 1046
BC. Chinese civilization is the only one of the four major ancient
civilizations to have independent origins. However, unlike Egyptian
civilization, which is able to verify the start and end of eras in
its history, Chinese history has until now been unable to absolutely
date dynastic divisions of over 2000 years of its 5000 years of
history. The new chronological table not only gives the start and
end of the three dynasties, but also orders the reigns of the ten
kings of the Western Zhou (11th-7th century BC) and the twelve kings
of the late Shang Dynasty (16th-11th century BC), starting from King
Pangeng up to King Zhou. Research was conducted through
re-collection and sorting of existing historical documents and
artifacts, such as shells and gold, and through consultation of
modern astrological charts. Relics from areas such as Beijing's
Liuli River and Nancun in Zhen[g]zhou, Henan Province, were also
excavated and examined using highly advanced sampling equipment. The
three dynasties are particularly important, as they mark the time
when Chinese civilization molded its characteristics and started to
head towards prosperity. The findings bring the thread of Chinese
development to light, and establish a foundation of a complete
civilization chronology.
Beijing Evening News (9 November 2000), excerpted in
"News from All Over," City Weekend (23 November - 6 December
2000), p. 5. See a related
article from the Far Eastern Economic Review posted in
the 31 July 2000 e-bulletin.
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Further Discoveries of
Zhengzhou Remains
From
Winter 1999 through Summer 2000, accompanying the "Xia (21st-16th
century BC), Shang (16th-11th
century BC) and Zhou (11th-7th
century BC) Dynasties Chronology
Project" and publication of reports on the excavation of Xiao
Xuanqiao, archaeologists from Henan Province decided to recommence
excavations in this 4,000,000 square meter area. During the original
excavation from 1995-1997, archaeologists located remnants of Shang
Dynasty rammed earth walls and architecture. Among these remains,
they uncovered over a hundred sacrificial human bones, two burial
pits, burnt stones, ten storage and ash pits, which conatined
pottery, bone and stone implements. Archaeologists also found what
are believed to be mass sacrificial burials, concentrated primarily
around the walls enclosing the site. Researchers believe that these
remains were the bones of prisoners or slaves (see photo above).
Among the sacrifices, many had bent limbs, some were lying on their
side, and others had their entire body bent. Very few of the remains
were laid straight and facing upward. A number of the corpses had
incomplete skeletal structure. Many showed signs of external damage
to the skull, limbs and lower jaw bones. While in most of the pits
the bodies were piled in a heap, in other burials the position of
corpses suggests perhaps an intentional and symbolic pattern. One
such arrangement, repeated several times in different pits, was that
of two bodies, one male one female, placed as a pair, heads facing
each other. The female was often on the bottom, body positioned in a
rigid straight line. The man would then be positioned on top, body
bent with broken shins and calves forced on top of the upper thighs.
These human remains were all located in close proximity to the dirt
walls at the site. The 1.8-meter long, 0.6-meter wide south wall had
burial pits at its base containing 31 skulls and scattered limbs.
The skulls showed signs of having been cut, punctured and smashed
with both dull and sharp implements. Of the bones located,
scientists have determined that the majority were those of young
men, with very few women and children present. Burielas were also
found by the north wall, including both human remains and a number
of artifacts: pottery, bronzes, stone implements and clam shells.
Following the initial and recent re-excavation of the Zhengzhou
site, archaeologists have collected significant information
regarding methods of sacrificial burial and beliefs, city building
and sacrifice during the Shang Dynasty.
Song Guoding and Li Suting, Zhongguo wenwu bao (1
November 2000), p. 1.
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The Search for the Mysterious Owner of
the Si Jin Si Ma Bronze Seal
During July of this year, while excavating a brick Eastern
Han tomb in Liuqiaozhen Miaoshan village, Jiangxia Province,
archaeologists found a bronze seal engraved with the characters
si jin si ma, indicating that this seal was once owned by an
official from the Eastern Han Dynasty (25-220 AD). This type of
complete large-scale brick Eastern Han tomb is one of the first of
its kind to be found. The grave goods located at the site consisted
of pottery, stone, ceramic, iron, and bronze objects. Among these
objects were blue-green ceramic jars, knives, tools, ritual vases.
Despite its small size -- 2.5 cm long and 0.9 cm -- the thick bronze
square seal has attracted the most attention so far. The character
si, repeated twice, is traditionally associated with official
status in China. This possible connection to an official from the
Eastern Han, started researchers combing through Chinese history
books. Upon investigating official records, there were no recorded
names matching the seal. However, there were a few possible matches.
But the evidence is still inconclusive, indicating that the mystery
regarding the identity of this offical may continue for quite some
time.
Zheng Jingang, Zhongguo wenwu bao (15 November 2000),
p. 1.
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Unique Carved Incense Burner Among
Artifacts Unearthed in Sanmenxia
During August 2000
a team of archaeologists in Sanmenxia, Henan Province, excavated a
series of tombs from the Han (206 BC-220 AD), Tang (618-907), Ming
(1368-1644) and Qing (1644-1911) Dynasties. The approximately 148
artifacts found were fashioned from a variety of substances,
including bronze, silver, iron, ceramics, and pottery.
Seven Han brick tombs about seven meters deep were unearthed,
each with west-east spirit roads. Glazed pottery, ash pots,
ding tripods, ewers, jugs, handled cup,s and daggers were
among the remains at the site. One of the most exquisite and unique
objects found was a latticework incense burner (see photo above),
which researchers assert is the first of its kind to be found in
Sanmenxia. The Tang tombs had north-south spirit roads with catacombs
extending two to five meters in depth. These tombs contained an
assortment of ceramic vases, bowls, dishes, iron sickle, and bronze
mirrors. Tomb 25 in particular yielded extremely high quality white
glazed ceramics, some of which exhibited the Southern blue and the
Northern white glazes. The Ming and
Qing tombs produced noteworthy examples of bronze mirrors.
These tombs provide an invaluable timeline for researchers,
illustrating the ascent and decline of different dynasties and the
changes in tomb structure and contents from one dynasty to the next.
For those researching the progression and change in Chinese tomb
structure and funerary art over time the finds at Sanmenxia are not
to be overlooked.
Shi Zhimin and Wei Songlin, Zhongguo wenwu bao (15
November 2000), p. 1.
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NOTEWORTHY ESSAYS
"China and US Drafting Anti-Smuggling Agreement"
Meg Maggio The
Asian Art Newspaper on-line
New
developments have taken place since our September
2000 e-bulletin report on a possible US import ban on Chinese
antiquities. It now appears that a full import ban may not be
intended by the Chinese, but rather a bilateral agreement to
implement the 1970 Unesco Convention. The word in Beijing is that
next year, the Bureau of Cultural Relics will sign a bilateral
agreement with the US with the aim of reducing smuggling and
smoothing the way for the return of items seized in the US. China
requested such a bilateral agreement in 1998, but progress has been
slow. Several drafts submitted by the Chinese side to the US Embassy
have been rejected for lack of conformity with international treaty
standards. Now, as a result of recent high-profile overseas cases,
including one civil suit to recover an antiquity from the US, the
Beijing leadership, US Customs, and US Embassy officials alike are
increasing pressure on the Bureau to conclude the treaty as soon as
possible. While infighting persists within the Bureau over the best
way to handle this and many other issues, the US Embassy, in an
effort to push the agreement forward, has offered to assist by
recommending legal experts to assist the Bureau. In all other cases
where the US has entered into such an agreement (with El Salvador,
Guatemala, Canada, Mali, Cyprus and Cambodia), its essence has been
the restriction of the import into the US of archaeological or
ethnological material from those countries. It seems, however, that
the Chinese are aiming for an agreement that will simply mirror the
language of the 1970 Unesco Convention, to which both the US and
China have already acceded. This would include obligations on the US
to prevent museums and similar institutions from acquiring illegally
exported cultural property from China; a prohibition of the import
into the US of Chinese cultural property stolen from a museum,
public monument, or institution; and the mandatory return of such
items once found in the US. The signing of such an agreement would
be used officially as a vehicle for China to take a more visible
role on the world stage in matters regarding international cultural
property. To date, work on the agreement has been undertaken solely
by the US Foreign Affairs Department of the Cultural Relics Bureau.
In the view of some Bureau officials both inside and outside this
Department, the question of illicit trafficking in antiquities
should be kept out of their day-to-day activities, and would be more
effectively handled by China's local police, Customs and Public
Security Bureaus. Given the greater degree of accountability
required from both sides by the agreement, the implementation of
illicit trafficking curbs is likely to be faster and better
coordinated than ever before, and a growing number of claims will
have to be accepted and resolved on the Chinese side. The Cultural
Relics Bureau may find itself getting deeper and deeper into the
business of fighting the internal traffic in cultural relics,
whether or not its members want to be involved.
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"Foreign Elements Contained in Tang Dynasty Dragon
Imagery" "Tangdai long
zaoxing zhong di wailai wenhua yinsu" Ge Chengyang
Xungen 2000.1
The
latest in a series of essays and books tackling the subject of
cultural interaction, this essay regards the communication between
East and West, illustrated by a specific visual example, the
representation of dragons during the Tang Dynasty (618-960 AD).
Archaeological evidence has demonstrated that during the Shang
(16th-11th century BC) and Zhou (11th-7th century BC) Dynasties,
China's central grasslands began establishing communication with the
West. At this early stage the main form of interaction took the form
of shared techniques of animal husbandry. This contact continued to
progress, culminating in the Tang Dynasty. During this time period,
this influence was not just limited to the Silk Road but rather
spread through many regions, east and west. Contact was also no
longer limited to husbandry and began to inculcate social and
artistic norms. One particular form of representation that underwent
several notable stylistic changes was dragon imagery. During the
Tang, depictions of dragons began to appear with longer horns,
adorning the crest of their heads. Researchers note that this
innovation has a strong affinity to imagery from cultures of the
West Asian grasslands. Furthermore, the entire head and body of the
dragon began to undergo transformation. In addition to becoming
rounded and full in shape, the dragon's head began to resemble a
lion's. The body of the dragon also sprouted wings for flight,
demonstrating a Western flavor for artistic depiction of mystical
beasts. The body of the dragon began to take on qualities of
half-bird and half-lion beasts found in Western art and folklore.
These qualities, in addition to the amalgam of feline hair,
leopard-like tail, and qualities of other beasts both real and
fantastic, are thought to relate to Western imagery and forms of
representation. Such similarities suggest yet another possible
visual and ideological link between Eastern and Western cultures and
civilizations.
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"Regarding Early Xia Dynasty
Civilization" "Guanyu zaoqi
Xia wenhua" Li Baiqian Zhongyuan wenwu 2000.1
Evidence may point to the fact that Erlitou culture was not,
in fact, the earliest Xia Dynasty (21st-16th century BC)
civilization. The author asserts that establishment of the Xia
Kingdom, while undergoing a few conflicts, largely occurred in one
area with members of the same ethnic groups. In contrast, the Shang
(16th-11th century BC) and Western Zhou (11th-7th century BC)
Dynasties faced an influx of peoples and, in particular, conflicts
with Yi groups. Despite the often antagonistic of this
cross-cultural communication, these contacts had a profound
influence on methods of governance and societal structure during
these two dynasties. The author contends that the Xia and early
Shang, when compared with the late Shang and Zhou Dynasties, are
fundamentally different in nature. The author further argues that
the process of cultural development did not occur suddenly,
producing Longshan or Erlitou culture. Rather these cultures were
part of the ongoing process of state and societal change, not the
final result. In choosing a more probable root for the Xia Dynasty,
the author feels that Longshan provides a greater possibility.
Archaeological evidence and the discovery of the sentry posts of the
ancient fortress city of Longshan offer convincing evidence that the
ancient sentry city of Longshan culture is most representative of
the earliest Xia Dynasty civilization.
[back to top]
"New Discoveries Regarding Chu Kingdom
Remains in Shaanxi Province" "Jinnian lai Shaanxi jingnei xin
faxian de Chu wenhua yucun" Yang Yachang and Wang Changfu
Gudai wenming yanjiu tongxun 6 (September
2000)
The rich archaeological remains of the upper reaches of the
Dan River have provided researchers with abundant information on the
development of the Chu Kingdom in Northwest China. This former
border region was notable for its remote Western location and the
confluence of ethnic groups. Furthermore, the remains in this area
provide invaluable insight into cultural, economic and political
interaction between the various kingdoms of Chu, Zhou, and Qin. The
communication between these various kingdoms was instrumental in
shaping the development of early China, later to be unified under
the rule of the Qin Dynasty (221-206 BC). Archaeological surveys
indicate that, during the later stages of the Western Zhou Dynasty
(11th-7th century BC), the upper reaches of the Dan River flowed
along the banks of Chu Kingdom municipalities. From the middle of
the Spring and Autumn Period (770-476 BC) through the middle of the
Warring States (475-221 BC), the upper reaches of the Dan River were
the heart of Chu kingdom commerce and trade. Archaeological finds
further illustrate that the material culture of commerce within the
Chu kingdom difffered widely from other kingdoms. It was only after
the Warring States period that Qin culture and civilization
gradually was able to absorb that of the Chu. However, the author
contends that the Chu kingdom's influence on the cultural and
economic development of early China was never fully
extinguished.
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EXHIBITIONS & MUSEUM
NEWS
[past and ongoing]
Readers
may wish to view a calendar
listing all June 2000 to May 2001 exhibitions reported in this and
previous e-bulletins.
Treasures of Ancient China
Tokyo National Museum 24 October - 17 December
2000
The exhibition contains 160 famous works selected from
among the many historical objects that have been excavated in China.
Ranging from 5000 BC to the 10th century AD, this exhibition is
divided by period into six themes and offers a general survey of
masterpieces from each era. Among these objects are thirteen
Buddhist sculptures of the Southern and Northern Dynasties period
recently unearthed in Qingzhou, Shandong Province, which will be
shown in Japan for the first time. Their beautiful forms and vivid
coloring will certainly astonish visitors. In terms of scope and
content this is the largest such exhibition since the
Archaeological Finds of The People's Republic of China
exhibition opened in 1973 to mark the normalization of diplomatic
relations between Japan and the PRC.
From http://www.tnm.go.jp/doc/Guide/Dyn/eten/eten08.en.html
[back to top]
An Eclectic Ensemble: The History
of Asian Art Allen Memorial Art Museum, Oberlin
College 25 August - 3 June 2001
This
fall, the Allen Memorial Art Museum at Oberlin College presents
highlights of the Asian art collection from the turn of the century
to the present. Selections on exhibit show how the museum has,
through a combination of gifts and purchases, amassed holdings of
Asian art, particularly in the areas of Chinese and Japanese
paintings and decorative arts, and Islamic textiles. A number of
objects in the exhibition have never before been on public view.
From http://www.oberlin.edu/~allenart/exhibits-hisasian.html.
[back to top]
The Mystical Arts of
Tibet Bayly Art Museum, University of Virginia 18
November 2000 - 14 January 2001
From
Orientations.
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Chinese Ceramics: The First Three
Thousand Years Berkeley Art Museum, University of
California, Berkeley Ongoing.
From http://www.bampfa.berkeley.edu/exhibits/.
[back to top]
Face of the Buddha: Sculpture from India, China,
Japan, and Southeast Asia Berkeley Art Museum,
University of California, Berkeley Opening 8 November
2000
Graceful stone figures from China on long-term loan from the
Arthur M. Sackler Foundation in New York, together with small
Buddhist sculptures from the Berkeley Art Museum's collection, form
an intense if literally fragmentary picture of the spread of
Buddhist devotions throughout Asia.
From http://www.bampfa.berkeley.edu/exhibits/.
[back to top]
Storage Jars of Asia Freer
/ Sackler Galleries, Smithsonian Institution Until 10 March
2002
From
Orientations.
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The Chinese Dragon: Lord of Land,
Water, and Sky Lowe Art Museum, Coral Gables,
Florida 5 February - 30 January 2001
The
year 2000, the last year of the 20th century, is also the Chinese
Year of the Dragon. Therefore, the museum has chosen to celebrate
the millennium with an exhibition that traces the
development of the Chinese dragon from early Neolithic times to the
Qing Dynasty (1644-1911).
From http://www.lowemuseum.org/exhibitions.shtml
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The Year One: Art of the Ancient
World East and West Metropolitan Museum of Art, New
York 3 October 2000 - 14 January 2001
The
Metropolitan Museum is presenting approximately 150 masterpieces
from the collection that were produced some 2,000 years ago in the
period just before and after the Year One. Spanning seven curatorial
departments, these works range from Roman portraits to Celtic
metalwork, from Egyptian sculpture to Han dynasty terracotta
figurines, from Vietnamese Dongson drums to Calima face masks of
hammered gold. Together, they reveal the rich diversity of and
intriguing interconnections among the cultures that produced them.
From Metropolitan
Museum of Art on-line.
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Beyond the Screen: Chinese Furniture
of the 16th and 17th Centuries Museum of Fine Arts,
Boston Ongoing.
From
Orientations.
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Year of the Dragon: Calligraphy of
Wang Fangyu Newark Museum, Newark Until 12 November
2000
From
Orientations.
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Wind in the Mountains: Chinese Ming
Dynasty Painting and Calligraphy Philadelphia Museum of
Art, Philadelphia Until May 2001
From
Orientations.
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Oriental Carpets from the James F.
Ballard Collection Saint Louis Art Museum, St.
Louis Until 25 February 2001
From
Orientations.
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Treasures from a Lost Civilization: Ancient
Chinese Art from Sichuan Seattle Asian Art Museum 10
May - 12 August 2001
Kimbell
Art Museum, Forth Worth, Dallas 30 September 2001 - 13 January
2002
The
first US exhibition of ancient bronzes from a recently discovered
Bronze Age civilization in China. It includes 90 bronzes, jades and
clay objects dating from the 13th century BCE to 2nd century CE. The
exhibition will also incorporate images of supernatural beings and
human figures as well as vessels, weapons and various implements.
From
Orientations.
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Style and Symbol: Chinese Cloisonne from the
Permanent Collection George Walter Vincent Smith Art
Museum, Springfield, Massachusetts Until 1 July 2001
Drawn
from one of the largest collections of Ming and Qing period
cloisonne outside China, are household objects such as vases,
candlesticks, dishes and jars as well as religious items such as
incense burners, altar sets and Buddhist figures. In order to trace
the evolution of styles and symbols in Chinese art through
comparative artistic mediums, examples of porcelain, jade and
furniture, also amassed by George Walter Vincent Smith in the 1800s,
will be displayed alongside.
From
Orientations.
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Celebrating Virtue: Prestige Costume and
Fabrics of Late Imperial China Textile Museum of Canada,
Toronto, Ontario Until 13 May 2001
Glenbow
Museum 29 September 2001 - 2 February 2002
An
exhibition reflecting the opulence and pageantry of last imperial
age. The 42 garments and textiles, dating from the 17th to the early
20th century, are from the Textile Museum of Canada and the Glenbow
Museum and many have never been exhibited before. The title of
exhibition was taken by guest curator John Vollmer from a quote by
leading Confucian historian Ban Gu who rationalized the elevated
status of the ruling classes by noting: "the ancients
used clothing for the purpose of distinguishing between the noble
and the common and to illustrate virtue so as to encourage the
imitation of good example."
From
Orientations.
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Visions of Compassion: Images of Guanyin in
Chinese Art National Palace Museum, Taipei,
Taiwan Until 25 December 2000
An
exhibition of paintings and scriptures on the subject of the three
artistic representations of Guanyin - esoteric, exoteric and
sinified - to give a better understanding of the complex and
multi-faceted process of the development of Buddhism in China.
From
Orientations.
[back to top]
Painting and Calligraphy Donated to the National
Palace Museum National Palace Museum, Taipei, Taiwan
Until 25 December 2000
An
exhibition to honour the benefactors who have bequeathed works to
the museum.
From
Orientations.
[back to top]
A Collection of Painting and Calligraphy
National Palace Museum, Taipei, Taiwan Until 25 December
2000
An
exhibition of works by Shen Zhou (1427-1509), Chen Hongshou
(1598-1652), and Wen Boren (1502-1575).
From
Orientations.
[back to top]
Masterpieces of Cursive Script
Calligraphy National Palace Museum, Taipei,
Taiwan Until 25 December 2000
Examples of this most abbreviated and fluid form of
calligraphy through the various periods to demonstrate the history,
techniques and beauty of this type of calligraphy.
From
Orientations.
[back to top]
A Special Exhibition of Qing Dynasty Grand
Council Archives The National Palace Museum, Taipei,
Taiwan Until 30 December 2000
The
broad range of documents from the Grand Council archives offers an
insight into the world of Qing dynasty court politics and the often
contentious final two centuries of Chinese imperial rule.
From
Orientations.
[back to top]
Nomadic Waves and Cultural Exchange on the
Inner Mongolian Steppe National Palace Museum, Taipei,
Taiwan Until 3 January 2001
An
exhibition of archaeological and other treasures offers visitors an
glimpse of the historical cultures of the north China steppe, the
nature of their relationship with China and the role that they
played in the greater history of Asian art and
culture.
From
Orientations.
[back to top]
Guangdong Painting of the Ming and Qing
Dynasties Hong Kong Museum of Art, Hong Kong Until 28
January 2001
Over
110 works by prominent painters of the Ming and Qing periods give a
glimpse of the artistic achievements of the Guangdong masters such
as Liang Yuwei and Su Liupeng and how their art reflected a
characteristic regional style.
From
Orientations.
[back to top]
Chinese Painting and Calligraphy: Gift in Memory
of Wong Siew Chan and Wong Peng Cheong The Chinese
University of Hong Kong, Shatin, Hong Kong Until 4 February
2001
One
hundred paintings and calligraphic works from the Ming period to
modern day illustrating diverse styles.
From
Orientations.
[back to top]
Ancient Chinese Gold Ornaments The
Chinese University of Hong Kong, Shatin, Hong Kong Until 18
February 2001
The
first of its kind, this exhibition consists of over 400 hundred
examples of ancient Chinese gold ornaments from the Shang to the
Qing period selected from Hong Kong collections.
From
Orientations.
[back to top]
[upcoming]
Admonitions of the Instructress
to the Court Ladies The British Museum, London 16 June
- 12 August 2001
This is a rare public exhibition of the
Admonitions of the Instructress to the Court Ladies scroll, a
painting long attributed to Gu Kaizhi (ca. 345-406), along with
other highlights of early Chinese figure painting in The British
Museum. In conjunction with this exhibition, the British Museum and
the Percival David Foundation are co-sponsoring a three-day
colloquy, The
Admonitions Scroll: Ideals of Etiquette, Art & Empire in Early
China from 18-20 June 2001.
[back to top]
Chinese Paintings from Local Collections (Two
Parts) Seattle Asian Art Museum, Seattle, Washington July
2001 - July 2002
The
first major exhibition of Chinese paintings from private collections
in the Seattle area.
From
Orientations.
[back to top]
Chinese Furniture Seattle Asian Art
Museum, Seattle, Washington July 2001 - July 2002
An
exhibition of furniture from the celebrated Ming and Qing period in
the Museum's collection.
From
Orientations.
[back to top] |
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AUCTION & MARKET
NEWS
[recent]
Nagel Auctions
Stuttgart, Germany Asian Art: Chinese Art I -
Ceramics 11 November 2000
| Lot# |
Item
|
Estimate DM) |
Hammer
Price (DM) |
| 2083 |
Export
porcelain, Chinese woman and a dog |
15,000 |
55,000 |
| 2086 |
Pair of
scholar's rocks models |
38,000 |
54,000 |
| 2119 |
Pair of
jars and covers |
15,000 |
40,000 |
| 2085 |
Pair of
glazed porcelain cranes |
12,000 |
35,000 |
| 2076 |
Glazed
porcelain meiping vase |
4,500 |
24,000 |
Asian Art: Chinese Art II 11 November
2000
| Lot# |
Item |
Estimate
(DM) |
Hammer
Price (DM) |
| 2173 |
Steatite
covered ink palette in shape of a tortoise with
carapace |
25,000 |
25,000 |
| 2192 |
Large
partially gilt bronze statue of guardian |
24,000 |
24,000 |
| 2262 |
Carved
rhinoceros libation cup |
26,000 |
24,000 |
| 2185 |
Bronze
sculpture of Guanyin |
5,800 |
18,000 |
| 2197 |
Gilt-bronze figure of Avalokitesvara |
10,000 |
17,000 |
From http://www.auction.de/.
[back to top]
Ceramics and Works of Art from the
Collection of J. Chase Gilmore Anthony Carter,
London 9-17 November 2000
A collection with a Western provenance dating to the early
20th century, and which has been on loan to the Art Institute of
Chicago since 1974. It reflects not only the personal taste of J.
Chase Gilmore but also the vogue among collectors of the 1950s and
the 1960s, a period rich with opportunity to find rarieties.
From
Orientations.
[back to top]
Chinese Furniture of the 17th and 18th
Centuries Eskenazi, London 10 November - 1 December
2000
For more information contact mailto:EskArt@aol.com.
From International Herald Tribune (4-5 November
2000).
[back to top]
Chinese Antique Furniture,
Curios & Artworks Fair 2000
Shanghaimart, Shanghai 23-26 November
2000
Dealers will be exhibiting Ming and Qing period furniture,
bronzes, jades, seals, porcelain, painting, calligraphy, bamboo,
wood and ivory carvings.
From Orientations.
[back to top]
Jade: Treasures from
Heaven Ming's Asian Gallery, Old Bellevue,
Washington 22 November - 31 December 2000
An exhibition of incense burners, large figural sculptures,
animals, vessels, vases, burial and ritual artefacts from the Shang
to Qing period.
From Orientations.
[back to top]
[upcoming]
Christie's
Amsterdam Chinese and
Japanese Ceramics and Works of Art 5 December
2000
South Kensington, London Oriental
Ceramics and Works of Art 7 December 2000
Asian Decorative Arts 25 January 2001
Asian Decorative Arts 22 February 2001
New York Chinese Works of Art 21
December 2000
From http://www.christies.com/.
[back to top]
Sothebys
Amsterdam Chinese and Japanese Ceramics and
Works of Art 22 May 2001
From http://www.sothebys.com/.
[back to top]
Butterfield and
Butterfield
San
Francisco Hoi An Hoard 3 December 2000
Fine Asian Works of Art 4 December 2000
From http://www.hoianhoard.com/homepage.html.
[back to top]
Oriental Art Auction - Japanese and
Chinese Art Kunsthandel Klefisch GmbH, Ubierring 35,
Cologne, Germany 2 December 2000
From Orientations.
[back to top]
Kunsthaus Lempertz Auction
of Works of Art from Japan, China, Tibet, Nepal, India, South East
Asia, Korean including the highly important collection Pulverer of
Japanese Woodblock Prints (Part I) Neumarkt 3,
50667 Cologne, Germany 1 - 2 December 2000
From http://www.lempertz.com/.
[back to top]
Asian Art Auction Nauert
Auktionen Wien, Vienna 2 December 2000
From Orientations.
[back to top]
Phillips Auctioneers
Edinburgh Asian Art Auction 8 December
2000
Bayswater, London Asian Art Auction 19 December
2000
From http://www.phillips-auctions.com/ch/index.html.
[back to top]
MRCC Maastricht TEFAF
Maastricht The Netherlands 10 - 18 March 2001
From Orientations.
[back to top]
Doyle New York Asian Works of
Art 19 March 2001
From http://www.doylenewyork.com/.
[back to top]
[market news]
Museums and Asian Community are Top
Buyers at Butterfields Hoi An Cargo Auction - Nearly $3
million Sold in First Live Sale
Prominent West Coast and international museums captured
important lots in Butterfields marathon three-day auction 11-13
October in San Francisco, Los Angeles, and on-line at eBay. All major lots
in this precedent-setting auction were sold, with many exceeding
their high estimates. Key buyers among West Coast institutions were
the Seattle Art Museum, the Phoenix Art Museum, the Asian Art Museum
of San Francisco and the San Diego Museum of Art. The Phoenix Art
Museum with its new Asian Art curator, Dr. Janet Baker, jumped into
the fray, buying Lot 6, a fine blue-and-white barbed rim dish for
$14,000 hammer (est. $10,000/$15,000); the Seattle Art Museum
followed, buying Lot 26, a rare blue-and-white landscape dish, for
$20,000 (est. $10,000/15,000). The Phoenix Art Museum continued to
be active all through the first day, underbidding many lots and
garnering rare pieces. The Birmingham Museum of Art, which houses a
fine group of Vietnamese ceramics, also decided to expand its
collection, buying Lot 734, a superb blue-and-white circular dish
with a cavorting mythical beast for $16,000, and two lots of unusual
parrot bowls in the third session of the sale. The British Museum
captured the first of three rare and dynamic dragon-form ewers
(pre-sale estimate for each $30,000/50,000) at a hammer price of
$55,000; the third went to the Gallery of New South Wales for
$50,000. The British Museum was quite active in the auction, bidding
by representative, successfully buying a number of lots, and
underbidding others. An overseas Asian collector garnered the second
dragon ewer for a record-breaking $70,000. This Asian collector
played a major role in the sale, buying many important pieces,
including Lot 351, a fine and rare blue-and-white dragon jar at a
hammer price of $25,000; Lot 10, a rare blue-and-white landscape
dish, for $30,000; and Lot 376, a large blue-and-white baluster jar
for $22,000. The star offering of the auction, Lot 360, a
blue-and-white baluster jar, went to this buyer for a post-sale
hammer price of $70,000. Other Asia-based collectors competed by
telephone for the best condition large dishes and jars, driving
prices above the high estimates for many lots. The Vietnamese
collecting community bought over 20 percent of the nearly $3 million
auction, rallying to buy both rare and best condition pieces from
their heritage, and bidding in the room, by telephone, and on-line,
in which on-line participants can bid in real time against the
auction floor. More treasures from this cargo are currently being
offered on-line in a multi-week sale by Butterfields on eBay Great
Collections. A second live sale of the cargo will be held on
December 3rd and 4th at Butterfields in San Francisco.
Despite the aforementioned jubilant praise of the Hoi An
Hoard auctions, there have been conflicting reports of the success
of the auction. For example, The Asian Art Newspaper reported
that the results of the auction were "far from buoyant." And while
the major pieces were scooped up by institutions (the British Museum
bought one of the three dragon ewers at $55,000, and the Gallery of
New South Wales bought another at $50,000), the majority of the lots
remained unsold. Only 40% of the lots found buyers for a total of
$2.96 million, and the continuing sale of the vast trove over the
internet seems even slower. Since eBay has declined to give the
sell-through rate, the exact results have yet to be
determined.
From From eBay
Great Collections and The
Asian Art Newspaper online.
[back to top]
Bazaar Behavior Marks London's Asian
Art Week
Asian Art In London, which lasting from 9-17 November,
was a citywide festival, dense with cultural and social events to
accompany the commercial activities. This year, the 54 participating
galleries sponsored block parties. Streets and museums became venues
for live music, dance performances, special exhibitions and
scholarly symposia. Many art world insiders say that New York's Asia
week is mainly for collectors and commerce, whereas London's is for
visitors and tourists. However, since the best wares at the New York
events often come from London dealers, both cities probably serve
connoisseurs equally well. This year the London auctions began on 13
November with Chinese ceramics and furniture and ended on 16
November with Japanese antiques. London's Asia week differs from New
York's in several significant ways, with each city plays to its own
strengths. London's organizers deliberately eschewed the format of
New York's successful Asian Art Fair. Many gallerists disliked the
idea of someone else deciding whether they were good enough to
participate; in a city with so many prestigious galleries, that
proved a major irritant. "It's entirely a voluntary process," says
Michael Spinks. "The only condition is that you need to have a
business running full-time for a year to join." For many Americans
accustomed to the art fair experience, there are at least two
important downsides to London: the sheer distances they need to
cover and the absence of vetting. New York's events happen chiefly
in Manhattan, with the upper-market dealers mostly housed at the
Park Avenue Armory. That fair, and most other top-drawer antique
fairs, have strict vetting committees that filter the quality and
authenticity of merchandise. But vetting committees can be
controversial, often plagued by flaws that resemble co-op boards. In
addition, according to Spinks and others, the London approach offers
several advantages for the buyer: a greater choice of dealers, of
prices, and of sheer number of objects. Plus, dealers have always
offered guarantees of quality. For top London dealers, such
questions rarely come up. Despite these differences, both events
were characterizd by a wide range of not-to-be-missed artworks and
activities.
From article by Melik Kaylan, http://www.forbes.com/ (8 November
2000).
[back to top] |
|
|
CONFERENCES &
SYMPOSIA
Readers
may wish to view a calendar
listing all June 2000 to May 2001 conferences and symposia reported
in this and previous e-bulletins.
[recent]
Chinese Aesthetics: The
Orderings of Word, Image, and the World in the Six
Dynasties University of Illinois, Urbana-Champaign 3-4
November 2000
The
conference is funded by the State-of-the-Art Conference Committee of
the College of Liberal Arts and Sciences, the Center for East Asian
and Pacific Studies, and the Department of East Asian Languages and
Cultures at the University of Illinois. The conference is open to
public.
From Chinese
and Japanese Art History WWW Virtual Library.
[back to top]
Qing History (1600-1900) Through
Things Princeton University 3-4 November
2000
From Chinese
and Japanese Art History WWW Virtual Library.
[back to top]
Resistance Door-Gods and New Demon-Quellers: Folk
Imagery and Propaganda in the Anti-Japanese War Harvard
University, Cambridge 17 November 2000
From
Chinese
and Japanese Art History WWW Virtual Library.
[back to top]
[upcoming]
The Buddhist Art and Religion of Xinjiang
Centre of Asian Studies, University of Hong Kong 8
December 2000
Jointly
organized by the Centre of Asian Studies, Hong Kong, the Museum fur
Indische Kunst, Berlin and the Indira Gandhi National Centre for
Arts, Delhi. For registration contact tmyip@hku.hk.
From
Orientations.
[back to top]
Tall Landscapes of the Late Ming
Berkeley Art Museum 28 January 2001
Katharine Burnett, assistant professor at UC Davis and
specialist in Chinese art history, will explore some of the reasons
for the very tall and attenuated, sometimes heaped and piled,
mountain landscapes that proliferated in the waning years of the
Ming Dynasty, shortly before the country fell to Manchu invaders in
1644. Illustrating Professor Burnett's talk will be an outstanding
group of paintings now on view in the galleries. For more
information, browse: http://www.bampfa.berkeley.edu/exhibits/asian_gallery/index.html#landscapes.
From http://www.bampfa.berkeley.edu/exhibits/.
[back to top]
Face of the Buddha
Berkeley Art Museum, University of California, Berkeley 21
January 2001
In
conjunction with the exhibition Face
of the Buddha, adjunct Curator for Asian Art Sheila Keppel
will discuss the exhibition of small Buddhist sculptures arranged to
give a view of the breadth of Buddhist devotions throughout Asia.
She will focus on two exquisite Chinese sculptures from the Northern
Wei period, and a lovingly painted late Tang period image of the
bodhisattva Guanyin, newly arrived from the Sackler Foundation in
New York.
From http://www.bampfa.berkeley.edu/exhibits/.
[back to top]
Stolen Art/Fake Art: Problems of World Sculpture
in Museums Berkeley Art Museum, University of California,
Berkeley 25 February 2001
This
two-part hands-on lecture and study session will focus on Southeast
Asian sculpture--specifically, on several intriguing stone heads
that will be displayed for the program. Adjunct Curator Sheila
Keppel, along with an expert in the field (to be announced), will
address issues of connoisseurship and authenticity. The ongoing Face
of the Buddha is a changing exhibition, and this program
will provide a forum for discussion that will inform the selection
of further works. Following Keppel's talk, Dr. Caverlee Cary will
give a brief presentation about UC Berkeley's ground-breaking
Electronic Cultural Atlas Initiative. She will illustrate her talk
with documented examples of art that has been damaged and/or
possibly stolen.
From http://www.bampfa.berkeley.edu/exhibits/.
[back to top]
The
Admonitions Scroll: Ideals of Etiquette, Art & Empire in Early
China Percival David Foundation Colloquies on Art
& Archaeology in Asia, No. 21 The British Museum,
London 18-20 June 2001
In conjunction
with a rare public exhibit
at the British Museum, this colloquy focuses on iconic Admonitions
scroll, a strikingly beautiful set of didactic and genre scenes
about beauty and virtue at court in medieval China. Speakers from
China, Taiwan, Japan, the U.S., and Europe include Chen Pao-chen,
Craig Clunas, Nixi Cura, Jonathan Hay, Stephen Little, Charles Q.
Mason, Shane McCausland, Alfreda Murck, Julia K. Murray, Jessica
Rawson, Audrey Spiro, Eugene Wang, Wang Yao-t'ing, Wen Fong,
Roderick Whitfield, Wu Hung, Yang Xin, Yin Ji'nan, Yu Hui, and Zhang
Hongxing.
[back to top]
Dunhuang Art and Society: On-Site International
Seminar Mogao Caves, Dunhuang, China 15 - 28 July 2001
The
Silkroad Foundation and the Center for Chinese Studies at the
University of Michigan will co-sponsor and conduct the second
seminar on "Dunhuang Art and Society" next year at Dunhuang, China,
with the support from the Dunhuang Research Academy. This seminar
provides a unique opportunity for scholars and students to research
and study the Dunhuang caves on the site. The invited speakers
include well-known Dunhuang specialists from the United States,
United Kingdom and China. Participants of the seminar are also
invited to attend an international conference on Dunhuang art and
culture at Lanzhou, on their way to Dunhuang from 13-14 July 2001.
This conference is not part of the seminar program.
From Chinese
and Japanese Art History WWW Virtual Library.
[back to top] |
|
|
BOOKS AVAILABLE FROM CHINESE-ARTBOOKS.COM
![]()
|
Lidai huihua ti shi cun (Poems Inscribed on
Extant Paintings of Successive
Dynasties) Zhao Suna,
ed. Taiyuan: Shanxi jiaoyu chubanshe, 1998
This
reference volume reprints poems inscribed on paintings in the
Palace Museum collection, compiled by a researcher at the
Palace Museum. The book is arranged chronologically, then
further divided into individual poets' works.
[back to top] |
![]()
|
Duo gongneng Hanyu da cidian suoyin (Improved
Index to the Dictionary of the Chinese
Language Shanghai:
Hanyu da cidian chubanshe, 1997
A
"power" index for more specialized use of the Hanyu da cidian,
compiled by a joint Chinese and Japanese team of linguists. It
is ideal for locating characters regardless of position within
a multi-character phrase.
[back to top] |
![]() |
Concise English-Chinese Chinese-English
Dictionary, New Edition (Jingxuan Han-Ying Ying-Han cidian,
xinban) Martin H. Mauser, Zhu Yuan, Wang Liangbi, Ren
Yongchang, ed. Oxford/Beijing: Oxford University
Press/Commercial Press, 2000 (2nd edition)
The pocket dictionary of choice for travelers and
beginners in learning Chinese.
[back to top] |
![]()
|
Wang Li gu Hanyu zidian (Wang Li's Dictionary of
Classical Chinese) Wang
Li, ed. Beijing: Zhonghua shuju,
2000
Over twenty years in
the making, and finally completed by Wang Li's students after
his death, this volume supplants previous classical Chinese
dictionaries in thoroughness, range of sources, and ease of
use.
[back to top] |
![]() |
Guangjisi (The Guang-ji
Monastery) Zhongguo
fojiao xiehui (The Buddhist Association of China),
ed. Beijing: The Buddhist Association of China,
1981
Established in 1484, and destroyed and rebuilt over the
centuries, the Guangji Monastery now houses Buddhist
scriptures, stelae, and other artifacts. This guide introduces
visitors to highlights of the temple in Chinese, Japanese, and
English.
[back to top] |
![]() |
Song Yuan Ming Qing shuhuajia chuanshi zuopin
nianbiao (Chronology of Extant Works by Calligraphers
Liu
Jiuan Shanghai: Shanghai shuhua chubanshe, 1997
[back to
top] |
Ming
Qing Su shi jiaju (Ming and Qing Furniture from Suzhou) Pu
Anguo Hangzhou: Zhejiang renmin meishu chubanshe, 1999
Pin
cha shuo cha (Taste Tea and Talk about Tea: History and Culture of
Chinese Tea) Lu Jun, Shi Diandong, ed. Hangzhou: Zhejiang
renmin meishu chubanshe, 1999
Zhongguo
gudai jianzhu: Sheqi Shan Shan huiguan (Ancient Architecture of
China: Shanxi/Shaanxi) Henansheng gudai jianzhu baohu
yanjiusuo, ed. Beijing: Wenwu chubanshe, 2000
Zhongguo
jianzhu yishushi (Chinese Architectural Art History), 2
vols. Xiao Mo Beijing: Wenwu chubanshe,
1999 |
|
|
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