e-bulletin
30 November
2000
Welcome to the
Chinese-art.com Traditional Art e-bulletin,
distributed monthly to scholars, professionals, and aficionados of Chinese
art. Please e-mail suggestions, news, and announcements to editor@chinese-art.com.
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contents |
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NEWS
FROM CHINESE-ART.COM
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| ARCHAEOLOGICAL
FINDS |
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| NOTEWORTHY
ESSAYS |
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EXHIBITIONS
& MUSEUM NEWS
Readers
may wish to view a calendar
listing all June 2000 to May 2001 exhibitions reported in this and
previous e-bulletins. |
[ongoing]
[upcoming]
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|
AUCTION
& MARKET NEWS
Older
auction results are posted in previous e-bulletins: 19
May 2000 23
June 2000 31
August 2000 30
September 2000 31
October 2000 |
[recent]
[upcoming]
[market
news]
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CONFERENCES
& SYMPOSIA
Readers
may wish to view a calendar
listing all June 2000 to May 2001 conferences and symposia reported
in this and previous e-bulletins.
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[recent]
[upcoming]
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| BOOKS AVAILABLE FROM CHINESE-ARTBOOKS.COM |
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NEWS FROM
CHINESE-ART.COM
Traditional Chinese Art Magazine
Don't
miss our latest issue (volume 2, issue 3) of the Chinese-art.com Traditional
Magazine, featuring a tribute to the exhibition Taoism and
the Arts of China at
the Art Institute of Chicago. This groundbreaking exhibition will cover the artistic achievements
of Daoism as seen in painting, calligraphy, sculpture, ritual
implements, textiles, and rare books. In conjunction
with the Art
Institute's two day symposium, this issue contains an essay
on "The
Origins of Daoist Art," in which Wang Yi'e, arguably
the only expert on Daoist painting in China, summarizes early
Daoist iconography. A separate picture gallery introduces the
little-known but unsurpassed collection of Daoist painting and
sculpture at the White
Cloud Temple in Beijing, where Wang Yi'e and the Daoist Association
of China are based. In "An
Outline of Daoist Art," Liu Jianlong
confronts the question, "What is Daoist art?." We also offer "How Do
We Come to Terms with Folk Religions from Feudal Times?" excerpted
from a seminal work in the field of religious studies, History
of Folk Religion in China, by Ma Xisha and Han Bingfang.
Our staff is currently
compiling a comprehensive list with links to Museums,
Galleries, and Booksellers relating to Chinese art. Please
contact editor@chinese-art.com if
you wish to have your institution, gallery, or bookseller listed.
Contemporary Chinese Art Magazine
The
latest issue (volume 3, issue 4) of the Chinese-art.com
Contemporary Magazine features guest editor Britta Erickson,
who focuses on "Recent
Riffs on the Cultural Revolution in Chinese Art." Other contributors
include Kathleen M. Ryor, "Transformations:
Reflections on the Recent Past in Contemporary Chinese Art";
Francesca dal Lago, "Images,
Words and Violence: Cultural Revolutionary Influences on Chinese
Avant-Garde Art"; Bronwyn Mahoney, "Re-Staging
the Tiger--Feng Mengbo's Taking Mount Doom by Strategy"; Martina
Koppel-Yang, "Remoulding
a Hero; Remolding Icons"; and Zhu Qi, "Putting
On and Taking Off: How the Mao Suit Became Art."
Chinese Art at the End of the Millennium
Chinese Art
at the End of the Millennium, a compilation
of the essays and works that have appeared in the web journal
Chinese-art.com in 1998 and 1999, is finished and now available
in paperback! The book is edited by John Clark, Professor of Art
History, University of Sydney. To
order at US$28, send us
an e-mail now!
Chinese-art.com is looking for news correspondents
Chinese-art.com welcomes submissions from our readers in US, Europe,
Hong Kong, Japan and Singapore. File a monthly report and earn
credits against books purchased on http://www.chinese-artbooks.com/.
Write to editor@chinese-art.com for
further details.
Print Copies of Chinese-art.com
Publications
Too
busy to browse? New Art Media Limited (HK) offers paper-bound,
printed copies of Chinese-art.com web publications on a paid
subscription basis.
Chinese-artbooks.com
Our on-line bookstore, Chinese-artbooks.com,
offers a careful selection of English and Chinese publications on
traditional and contemporary art. For a sampling of new books
available on traditional Chinese art, please see our New
Books section below.
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ARCHAEOLOGICAL FINDS
First Time Discovery and Excavation of a Dual
Emperor-Empress Tomb from the Tang Dynasty
The
tomb of the Tang emperor Xuanzong (r. 713-756), the Hui mausoleum
in Sanhe, Shaanxi Province, is the tallest Tang Dynasty tomb mound
found thus far -- 14 meters high. In October 1999, tomb robbers
left a 9-meter hole in the side of the mound. In order to prevent
further loss and damage, archaeologists in Shaanxi Province, began
a systematic excavation and rescue mission in March 2000 to try
to glean all information possible from the site before further
pillaging occurred. Despite previous looting, this tremendous
site has provided an abundant array of painted pottery figurines,
totalling over 800 pieces. Archaeologists have also located a
funerary eulogy for both the Emperor and Empress, indicating that
this is the first dual emperor-empress tomb from the Tang Dynasty
to be unearthed. According to preliminary research, this site
consists of imperial watchtowers, spirit road, stone sculptures,
gate watchtowers, and surrounding walls. The 60-meter-long spirit
road leading up and into the tomb runs north-south.
The brick corridor leading into the tomb extends 20.8 meters
deep, 1.65 meters wide, and over 2 meters high. It is lined with
seven small courtyards and six wall niches. At the south end,
the corridor leads to a protective brick door; 8.9 meters beyond
that is a stone door. The western chamber of the mausoleum contains
a stone coffin with an ornately carved lid. The coffin bed is
made up of green-blue stones, and the outside of the coffin is
covered with imagery carved in fine shallow and smooth lines.
The coffin chamber houses ten squared pillar supports. In the corridor,
the smooth white and grey walls are graced with murals with elegant
contours and fresh bright colors. The east and west walls contain
imagery covering nearly 6 meters, such as an immortal leading
other figures down the corridor. and green-blue dragons and tigers.
The western portion of the wall is not nearly as well-preserved
but the subject matter is still discernible. The upper register
of the northern wall is mostly complete and ends in a painting
of a watchtower. The east and west walls pass chamber entrances,
which are flanked by murals of male and female attendants and
scenes of musical performances and dancing. Finally, at the northernmost
end, a high-ranking noblewoman, followed by a series of attendants,
is meticulously rendered.
Despite several
lootings, the Hui mausoleum still contains a large number of funerary
goods, indicating the original extent of the rich finds. Pottery
figurines are the greatest in number and total more than 860.
Filling the tomb niches, these figurines are both small and large,
some even ranging in height to 0.8 meters (see photo above). Also
found in the tomb were silver and jade ornaments, glazed colored
beads, bronze horses and ornaments, iron implements, and ceramics.
The historical background of the reign of the emperor interred
within the tomb is somewhat muddled due to the fact that, in spite
of being a younger brother, he was still able to ascend the throne.
It was upon his 63rd year [date] that he died from illness and
was buried here. According to the funerary tablet excavated from
the site, the tomb was created with the intention of allowing
both the emperor and empress to be buried in the same tomb. However,
the empress died earlier, meaning that rather than following the
system of concurrent interment, she had to be buried first. This
forced workers to finish the tomb earlier than originally planned.
Since workmen sealed the underground tomb following the empress's
burial, the emperor could not be buried in the originally intended
location. Therefore, a special coffin and chamber were created
for the emperor's remains.
Ma Zhijun, Zhongguo wenwu bao (25 October 2000), p.
1.
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"Goldbach's Conjecture of the Chinese
Nation"
After five years of painstaking work, a board of more than
200 history experts, has announced that its members have verified
the historical development of the "lost" 1229 years at the beginning
of Chinese civilization. The report of their findings, The
Chronological Table of Xia, Shang and Zhou, was published
on 9 November 2000 [contact inquiries@chinese-artbooks.com
for your copy]. In it, they stated that the Xia Dynasty began
in 2070 BC, the Shang Dynasty in 1600 BC, and the Zhou Dynasty
in 1046 BC. Chinese civilization is the only one of the four major
ancient civilizations to have independent origins. However, unlike
Egyptian civilization, which is able to verify the start and end
of eras in its history, Chinese history has until now been unable
to absolutely date dynastic divisions of over 2000 years of its
5000 years of history. The new chronological table not only gives
the start and end of the three dynasties, but also orders the
reigns of the ten kings of the Western Zhou (11th-7th century
BC) and the twelve kings of the late Shang Dynasty (16th-11th
century BC), starting from King Pangeng up to King Zhou. Research
was conducted through re-collection and sorting of existing historical
documents and artifacts, such as shells and gold, and through
consultation of modern astrological charts. Relics from areas
such as Beijing's Liuli River and Nancun in Zhen[g]zhou, Henan
Province, were also excavated and examined using highly advanced
sampling equipment. The three dynasties are particularly important,
as they mark the time when Chinese civilization molded its characteristics
and started to head towards prosperity. The findings bring the
thread of Chinese development to light, and establish a foundation
of a complete civilization chronology.
Beijing Evening News (9 November 2000), excerpted in
"News from All Over," City Weekend (23 November - 6 December
2000), p. 5. See a related
article from the Far Eastern Economic Review posted
in the 31 July 2000 e-bulletin.
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Further Discoveries of
Zhengzhou Remains
From Winter 1999 through Summer 2000, accompanying
the "Xia (21st-16th century
BC), Shang (16th-11th century
BC) and Zhou (11th-7th century
BC) Dynasties Chronology Project" and publication of reports
on the excavation of Xiao Xuanqiao, archaeologists from Henan
Province decided to recommence excavations in this 4,000,000 square
meter area. During the original excavation from 1995-1997, archaeologists
located remnants of Shang Dynasty rammed earth walls and architecture.
Among these remains, they uncovered over a hundred sacrificial
human bones, two burial pits, burnt stones, ten storage and ash
pits, which conatined pottery, bone and stone implements. Archaeologists
also found what are believed to be mass sacrificial burials, concentrated
primarily around the walls enclosing the site. Researchers believe
that these remains were the bones of prisoners or slaves (see
photo above). Among the sacrifices, many had bent limbs, some
were lying on their side, and others had their entire body bent.
Very few of the remains were laid straight and facing upward.
A number of the corpses had incomplete skeletal structure. Many
showed signs of external damage to the skull, limbs and lower
jaw bones. While in most of the pits the bodies were piled in
a heap, in other burials the position of corpses suggests perhaps
an intentional and symbolic pattern. One such arrangement, repeated
several times in different pits, was that of two bodies, one male
one female, placed as a pair, heads facing each other. The female
was often on the bottom, body positioned in a rigid straight line.
The man would then be positioned on top, body bent with broken
shins and calves forced on top of the upper thighs. These human
remains were all located in close proximity to the dirt walls
at the site. The 1.8-meter long, 0.6-meter wide south wall had
burial pits at its base containing 31 skulls and scattered limbs.
The skulls showed signs of having been cut, punctured and smashed
with both dull and sharp implements. Of the bones located, scientists
have determined that the majority were those of young men, with
very few women and children present. Burielas were also found
by the north wall, including both human remains and a number of
artifacts: pottery, bronzes, stone implements and clam shells.
Following the initial and recent re-excavation of the Zhengzhou
site, archaeologists have collected significant information regarding
methods of sacrificial burial and beliefs, city building and sacrifice
during the Shang Dynasty.
Song Guoding and Li Suting, Zhongguo wenwu bao (1 November
2000), p. 1.
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The Search for the Mysterious Owner of
the Si Jin Si Ma Bronze Seal
During July of this year, while excavating a brick Eastern
Han tomb in Liuqiaozhen Miaoshan village, Jiangxia Province, archaeologists
found a bronze seal engraved with the characters si jin si
ma, indicating that this seal was once owned by an official
from the Eastern Han Dynasty (25-220 AD). This type of complete
large-scale brick Eastern Han tomb is one of the first of its
kind to be found. The grave goods located at the site consisted
of pottery, stone, ceramic, iron, and bronze objects. Among these
objects were blue-green ceramic jars, knives, tools, ritual vases.
Despite its small size -- 2.5 cm long and 0.9 cm -- the thick
bronze square seal has attracted the most attention so far. The
character si, repeated twice, is traditionally associated
with official status in China. This possible connection to an
official from the Eastern Han, started researchers combing through
Chinese history books. Upon investigating official records, there
were no recorded names matching the seal. However, there were
a few possible matches. But the evidence is still inconclusive,
indicating that the mystery regarding the identity of this offical
may continue for quite some time.
Zheng Jingang, Zhongguo wenwu bao (15 November 2000),
p. 1.
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Unique Carved Incense Burner Among
Artifacts Unearthed in Sanmenxia
During August 2000 a team of archaeologists in Sanmenxia,
Henan Province, excavated a series of tombs from the Han (206
BC-220 AD), Tang (618-907), Ming (1368-1644) and Qing (1644-1911)
Dynasties. The approximately 148 artifacts found were fashioned
from a variety of substances, including bronze, silver, iron,
ceramics, and pottery.
Seven Han brick tombs about seven meters deep were unearthed,
each with west-east spirit roads. Glazed pottery, ash pots, ding
tripods, ewers, jugs, handled cup,s and daggers were among the
remains at the site. One of the most exquisite and unique objects
found was a latticework incense burner (see photo above), which
researchers assert is the first of its kind to be found in Sanmenxia.
The Tang tombs had north-south spirit roads with catacombs
extending two to five meters in depth. These tombs contained an
assortment of ceramic vases, bowls, dishes, iron sickle, and bronze
mirrors. Tomb 25 in particular yielded extremely high quality
white glazed ceramics, some of which exhibited the Southern blue
and the Northern white glazes. The Ming and Qing tombs produced noteworthy examples of bronze
mirrors.
These tombs provide an invaluable timeline for researchers,
illustrating the ascent and decline of different dynasties and
the changes in tomb structure and contents from one dynasty to
the next. For those researching the progression and change in
Chinese tomb structure and funerary art over time the finds at
Sanmenxia are not to be overlooked.
Shi Zhimin and Wei Songlin, Zhongguo wenwu bao (15 November
2000), p. 1.
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NOTEWORTHY ESSAYS
"China and US Drafting Anti-Smuggling Agreement"
Meg Maggio
The
Asian Art Newspaper on-line
New
developments have taken place since our September
2000 e-bulletin report on a possible US import ban on Chinese
antiquities. It now appears that a full import ban may not be
intended by the Chinese, but rather a bilateral agreement to implement
the 1970 Unesco Convention. The word in Beijing is that next year,
the Bureau of Cultural Relics will sign a bilateral agreement
with the US with the aim of reducing smuggling and smoothing the
way for the return of items seized in the US. China requested
such a bilateral agreement in 1998, but progress has been slow.
Several drafts submitted by the Chinese side to the US Embassy
have been rejected for lack of conformity with international treaty
standards. Now, as a result of recent high-profile overseas cases,
including one civil suit to recover an antiquity from the US,
the Beijing leadership, US Customs, and US Embassy officials alike
are increasing pressure on the Bureau to conclude the treaty as
soon as possible. While infighting persists within the Bureau
over the best way to handle this and many other issues, the US
Embassy, in an effort to push the agreement forward, has offered
to assist by recommending legal experts to assist the Bureau.
In all other cases where the US has entered into such an agreement
(with El Salvador, Guatemala, Canada, Mali, Cyprus and Cambodia),
its essence has been the restriction of the import into the US
of archaeological or ethnological material from those countries.
It seems, however, that the Chinese are aiming for an agreement
that will simply mirror the language of the 1970 Unesco Convention,
to which both the US and China have already acceded. This would
include obligations on the US to prevent museums and similar institutions
from acquiring illegally exported cultural property from China;
a prohibition of the import into the US of Chinese cultural property
stolen from a museum, public monument, or institution; and the
mandatory return of such items once found in the US. The signing
of such an agreement would be used officially as a vehicle for
China to take a more visible role on the world stage in matters
regarding international cultural property. To date, work on the
agreement has been undertaken solely by the US Foreign Affairs
Department of the Cultural Relics Bureau. In the view of some
Bureau officials both inside and outside this Department, the
question of illicit trafficking in antiquities should be kept
out of their day-to-day activities, and would be more effectively
handled by China's local police, Customs and Public Security Bureaus.
Given the greater degree of accountability required from both
sides by the agreement, the implementation of illicit trafficking
curbs is likely to be faster and better coordinated than ever
before, and a growing number of claims will have to be accepted
and resolved on the Chinese side. The Cultural Relics Bureau may
find itself getting deeper and deeper into the business of fighting
the internal traffic in cultural relics, whether or not its members
want to be involved.
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"Foreign Elements Contained in Tang Dynasty Dragon
Imagery"
"Tangdai long
zaoxing zhong di wailai wenhua yinsu"
Ge Chengyang
Xungen 2000.1
The
latest in a series of essays and books tackling the subject of
cultural interaction, this essay regards the communication between
East and West, illustrated by a specific visual example, the representation
of dragons during the Tang Dynasty (618-960 AD). Archaeological
evidence has demonstrated that during the Shang (16th-11th century
BC) and Zhou (11th-7th century BC) Dynasties, China's central
grasslands began establishing communication with the West. At
this early stage the main form of interaction took the form of
shared techniques of animal husbandry. This contact continued
to progress, culminating in the Tang Dynasty. During this time
period, this influence was not just limited to the Silk Road but
rather spread through many regions, east and west. Contact was
also no longer limited to husbandry and began to inculcate social
and artistic norms. One particular form of representation that
underwent several notable stylistic changes was dragon imagery.
During the Tang, depictions of dragons began to appear with longer
horns, adorning the crest of their heads. Researchers note that
this innovation has a strong affinity to imagery from cultures
of the West Asian grasslands. Furthermore, the entire head and
body of the dragon began to undergo transformation. In addition
to becoming rounded and full in shape, the dragon's head began
to resemble a lion's. The body of the dragon also sprouted wings
for flight, demonstrating a Western flavor for artistic depiction
of mystical beasts. The body of the dragon began to take on qualities
of half-bird and half-lion beasts found in Western art and folklore.
These qualities, in addition to the amalgam of feline hair, leopard-like
tail, and qualities of other beasts both real and fantastic, are
thought to relate to Western imagery and forms of representation.
Such similarities suggest yet another possible visual and ideological
link between Eastern and Western cultures and civilizations.
[back to top]
"Regarding Early Xia Dynasty
Civilization"
"Guanyu zaoqi
Xia wenhua"
Li Baiqian
Zhongyuan wenwu 2000.1
Evidence may point to the fact that Erlitou culture was not,
in fact, the earliest Xia Dynasty (21st-16th century BC) civilization.
The author asserts that establishment of the Xia Kingdom, while
undergoing a few conflicts, largely occurred in one area with
members of the same ethnic groups. In contrast, the Shang (16th-11th
century BC) and Western Zhou (11th-7th century BC) Dynasties faced
an influx of peoples and, in particular, conflicts with Yi
groups. Despite the often antagonistic of this cross-cultural
communication, these contacts had a profound influence on methods
of governance and societal structure during these two dynasties.
The author contends that the Xia and early Shang, when compared
with the late Shang and Zhou Dynasties, are fundamentally different
in nature. The author further argues that the process of cultural
development did not occur suddenly, producing Longshan or Erlitou
culture. Rather these cultures were part of the ongoing process
of state and societal change, not the final result. In choosing
a more probable root for the Xia Dynasty, the author feels that
Longshan provides a greater possibility. Archaeological evidence
and the discovery of the sentry posts of the ancient fortress
city of Longshan offer convincing evidence that the ancient sentry
city of Longshan culture is most representative of the earliest
Xia Dynasty civilization.
[back to top]
"New Discoveries Regarding Chu Kingdom
Remains in Shaanxi Province"
"Jinnian lai Shaanxi jingnei xin faxian de Chu wenhua yucun"
Yang Yachang and Wang Changfu
Gudai wenming yanjiu tongxun 6 (September 2000)
The rich archaeological remains of the upper reaches of the
Dan River have provided researchers with abundant information
on the development of the Chu Kingdom in Northwest China. This
former border region was notable for its remote Western location
and the confluence of ethnic groups. Furthermore, the remains
in this area provide invaluable insight into cultural, economic
and political interaction between the various kingdoms of Chu,
Zhou, and Qin. The communication between these various kingdoms
was instrumental in shaping the development of early China, later
to be unified under the rule of the Qin Dynasty (221-206 BC).
Archaeological surveys indicate that, during the later stages
of the Western Zhou Dynasty (11th-7th century BC), the upper reaches
of the Dan River flowed along the banks of Chu Kingdom municipalities.
From the middle of the Spring and Autumn Period (770-476 BC) through
the middle of the Warring States (475-221 BC), the upper reaches
of the Dan River were the heart of Chu kingdom commerce and trade.
Archaeological finds further illustrate that the material culture
of commerce within the Chu kingdom difffered widely from other
kingdoms. It was only after the Warring States period that Qin
culture and civilization gradually was able to absorb that of
the Chu. However, the author contends that the Chu kingdom's influence
on the cultural and economic development of early China was never
fully extinguished.
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EXHIBITIONS & MUSEUM
NEWS
[past and ongoing]
Readers
may wish to view a calendar
listing all June 2000 to May 2001 exhibitions reported in this and
previous e-bulletins.
Treasures of Ancient China
Tokyo National Museum
24 October - 17 December 2000
The exhibition contains 160 famous works selected from among the
many historical objects that have been excavated in China. Ranging
from 5000 BC to the 10th century AD, this exhibition is divided
by period into six themes and offers a general survey of masterpieces
from each era. Among these objects are thirteen Buddhist sculptures
of the Southern and Northern Dynasties period recently unearthed
in Qingzhou, Shandong Province, which will be shown in Japan for
the first time. Their beautiful forms and vivid coloring will
certainly astonish visitors. In terms of scope and content this
is the largest such exhibition since the Archaeological Finds
of The People's Republic of China exhibition opened in 1973
to mark the normalization of diplomatic relations between Japan
and the PRC.
From http://www.tnm.go.jp/doc/Guide/Dyn/eten/eten08.en.html
[back to top]
An Eclectic Ensemble: The History
of Asian Art Allen Memorial Art Museum, Oberlin
College 25 August - 3 June 2001
This
fall, the Allen Memorial Art Museum at Oberlin College presents
highlights of the Asian art collection from the turn of the century
to the present. Selections on exhibit show how the museum has,
through a combination of gifts and purchases, amassed holdings
of Asian art, particularly in the areas of Chinese and Japanese
paintings and decorative arts, and Islamic textiles. A number
of objects in the exhibition have never before been on public
view.
From http://www.oberlin.edu/~allenart/exhibits-hisasian.html.
[back to top]
The Mystical Arts of
Tibet Bayly Art Museum, University of Virginia 18
November 2000 - 14 January 2001
From
Orientations.
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Chinese Ceramics: The First Three
Thousand Years Berkeley Art Museum, University of
California, Berkeley Ongoing.
From http://www.bampfa.berkeley.edu/exhibits/.
[back to top]
Face of the Buddha: Sculpture from India, China,
Japan, and Southeast Asia Berkeley Art Museum,
University of California, Berkeley Opening 8 November
2000
Graceful stone figures from China on long-term loan from the
Arthur M. Sackler Foundation in New York, together with small
Buddhist sculptures from the Berkeley Art Museum's collection, form
an intense if literally fragmentary picture of the spread of
Buddhist devotions throughout Asia.
From http://www.bampfa.berkeley.edu/exhibits/.
[back to top]
Storage Jars of Asia Freer
/ Sackler Galleries, Smithsonian Institution Until 10 March
2002
From
Orientations.
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The Chinese Dragon: Lord of Land,
Water, and Sky Lowe Art Museum, Coral Gables,
Florida 5 February - 30 January 2001
The year
2000, the last year of the 20th century, is also the Chinese Year
of the Dragon. Therefore, the museum has chosen to celebrate the
millennium with an exhibition that traces the
development of the Chinese dragon from early Neolithic times to
the Qing Dynasty (1644-1911).
From http://www.lowemuseum.org/exhibitions.shtml
[back to top]
The Year One: Art of the Ancient
World East and West Metropolitan Museum of Art, New
York 3 October 2000 - 14 January 2001
The
Metropolitan Museum is presenting approximately 150 masterpieces
from the collection that were produced some 2,000 years ago in the
period just before and after the Year One. Spanning seven curatorial
departments, these works range from Roman portraits to Celtic
metalwork, from Egyptian sculpture to Han dynasty terracotta
figurines, from Vietnamese Dongson drums to Calima face masks of
hammered gold. Together, they reveal the rich diversity of and
intriguing interconnections among the cultures that produced them.
From
Metropolitan
Museum of Art on-line.
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Beyond the Screen: Chinese Furniture
of the 16th and 17th Centuries Museum of Fine Arts,
Boston Ongoing.
From
Orientations.
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Year of the Dragon: Calligraphy of
Wang Fangyu Newark Museum, Newark Until 12 November
2000
From
Orientations.
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Wind in the Mountains: Chinese Ming
Dynasty Painting and Calligraphy Philadelphia Museum of
Art, Philadelphia Until May 2001
From
Orientations.
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Oriental Carpets from the James F.
Ballard Collection Saint Louis Art Museum, St.
Louis Until 25 February 2001
From
Orientations.
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Treasures from a Lost Civilization: Ancient
Chinese Art from Sichuan Seattle Asian Art Museum 10
May - 12 August 2001
Kimbell
Art Museum, Forth Worth, Dallas 30 September 2001 - 13 January
2002
The
first US exhibition of ancient bronzes from a recently discovered
Bronze Age civilization in China. It includes 90 bronzes, jades and
clay objects dating from the 13th century BCE to 2nd century CE. The
exhibition will also incorporate images of supernatural beings and
human figures as well as vessels, weapons and various implements.
From
Orientations.
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Style and Symbol: Chinese Cloisonne from the
Permanent Collection George Walter Vincent Smith Art
Museum, Springfield, Massachusetts Until 1 July 2001
Drawn
from one of the largest collections of Ming and Qing period
cloisonne outside China, are household objects such as vases,
candlesticks, dishes and jars as well as religious items such as
incense burners, altar sets and Buddhist figures. In order to trace
the evolution of styles and symbols in Chinese art through
comparative artistic mediums, examples of porcelain, jade and
furniture, also amassed by George Walter Vincent Smith in the 1800s,
will be displayed alongside.
From
Orientations.
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Celebrating Virtue: Prestige Costume and
Fabrics of Late Imperial China Textile Museum of Canada,
Toronto, Ontario Until 13 May 2001
Glenbow
Museum 29 September 2001 - 2 February 2002
An
exhibition reflecting the opulence and pageantry of last imperial
age. The 42 garments and textiles, dating from the 17th to the early
20th century, are from the Textile Museum of Canada and the Glenbow
Museum and many have never been exhibited before. The title of
exhibition was taken by guest curator John Vollmer from a quote by
leading Confucian historian Ban Gu who rationalized the elevated
status of the ruling classes by noting: "the ancients
used clothing for the purpose of distinguishing between the noble
and the common and to illustrate virtue so as to encourage the
imitation of good example."
From
Orientations.
[back to top]
Visions of Compassion: Images of Guanyin in
Chinese Art
National Palace Museum, Taipei, Taiwan
Until 25 December 2000
An
exhibition of paintings and scriptures on the subject of the three
artistic representations of Guanyin - esoteric, exoteric and
sinified - to give a better understanding of the complex and
multi-faceted process of the development of Buddhism in China.
From
Orientations.
[back to top]
Painting and Calligraphy Donated to the National
Palace Museum
National Palace Museum, Taipei, Taiwan
Until 25 December 2000
An
exhibition to honour the benefactors who have bequeathed works
to the museum.
From
Orientations.
[back to top]
A Collection of Painting and Calligraphy
National Palace Museum, Taipei, Taiwan
Until 25
December 2000
An
exhibition of works by Shen Zhou (1427-1509), Chen Hongshou (1598-1652),
and Wen Boren (1502-1575).
From
Orientations.
[back to top]
Masterpieces of Cursive Script Calligraphy
National Palace Museum, Taipei, Taiwan
Until 25
December 2000
Examples of this most abbreviated and fluid form of
calligraphy through the various periods to demonstrate the history,
techniques and beauty of this type of calligraphy.
From
Orientations.
[back to top]
A Special Exhibition of Qing Dynasty Grand Council
Archives
The National Palace Museum, Taipei, Taiwan Until
30 December 2000
The
broad range of documents from the Grand Council archives offers an
insight into the world of Qing dynasty court politics and the often
contentious final two centuries of Chinese imperial rule.
From
Orientations.
[back to top]
Nomadic Waves and Cultural Exchange on the Inner
Mongolian Steppe
National Palace Museum, Taipei, Taiwan
Until 3 January 2001
An
exhibition of archaeological and other treasures offers visitors an
glimpse of the historical cultures of the north China steppe, the
nature of their relationship with China and the role that they
played in the greater history of Asian art and
culture.
From
Orientations.
[back to top]
Guangdong Painting of the Ming and Qing Dynasties
Hong Kong Museum of Art, Hong Kong Until 28
January 2001
Over
110 works by prominent painters of the Ming and Qing periods give
a glimpse of the artistic achievements of the Guangdong masters
such as Liang Yuwei and Su Liupeng and how their art reflected
a characteristic regional style.
From
Orientations.
[back to top]
Chinese Painting and Calligraphy: Gift in Memory
of Wong Siew Chan and Wong Peng Cheong
The Chinese University
of Hong Kong, Shatin, Hong Kong Until 4 February
2001
One
hundred paintings and calligraphic works from the Ming period
to modern day illustrating diverse styles.
From
Orientations.
[back to top]
Ancient Chinese Gold Ornaments
The Chinese
University of Hong Kong, Shatin, Hong Kong Until 18 February 2001
The
first of its kind, this exhibition consists of over 400 hundred
examples of ancient Chinese gold ornaments from the Shang to the
Qing period selected from Hong Kong collections.
From
Orientations.
[back to top]
[upcoming]
Admonitions of the Instructress
to the Court Ladies
The British Museum, London
16 June - 12 August 2001
This is a rare public exhibition of the Admonitions of the
Instructress to the Court Ladies scroll, a painting long attributed
to Gu Kaizhi (ca. 345-406), along with other highlights of early
Chinese figure painting in The British Museum. In conjunction
with this exhibition, the British Museum and the Percival David
Foundation are co-sponsoring a three-day colloquy, The
Admonitions Scroll: Ideals of Etiquette, Art & Empire in Early
China from 18-20 June 2001.
[back to top]
Chinese Paintings from Local Collections (Two
Parts)
Seattle Asian Art Museum, Seattle, Washington July 2001 -
July 2002
The
first major exhibition of Chinese paintings from private collections
in the Seattle area.
From
Orientations.
[back to top]
Chinese Furniture
Seattle Asian Art Museum,
Seattle, Washington July 2001 - July 2002
An
exhibition of furniture from the celebrated Ming and Qing period
in the Museum's collection.
From
Orientations.
[back to top] |
|
|
AUCTION & MARKET
NEWS
[recent]
Nagel Auctions
Stuttgart, Germany Asian Art: Chinese Art I -
Ceramics 11 November 2000
| Lot# |
Item
|
Estimate DM) |
Hammer
Price (DM) |
| 2083 |
Export porcelain,
Chinese woman and a dog |
15,000 | 55,000 |
| 2086 |
Pair of
scholar's rocks models |
38,000 | 54,000 |
| 2119 |
Pair of
jars and covers |
15,000 | 40,000 |
| 2085 |
Pair of
glazed porcelain cranes |
12,000 |
35,000 |
| 2076 |
Glazed porcelain
meiping vase |
4,500 | 24,000 |
Asian Art: Chinese Art II 11 November
2000
| Lot# | Item |
Estimate
(DM) |
Hammer
Price (DM) |
| 2173 |
Steatite
covered ink palette in shape of a tortoise with carapace |
25,000 | 25,000 |
| 2192 |
Large partially
gilt bronze statue of guardian |
24,000 |
24,000 |
| 2262 |
Carved rhinoceros
libation cup |
26,000 |
24,000 |
| 2185 |
Bronze sculpture
of Guanyin |
5,800 | 18,000 |
| 2197 |
Gilt-bronze figure of Avalokitesvara |
10,000 | 17,000 |
From http://www.auction.de/.
[back to top]
Ceramics and Works of Art from the
Collection of J. Chase Gilmore
Anthony Carter, London
9-17 November 2000
A collection with a Western provenance dating to the early
20th century, and which has been on loan to the Art Institute of
Chicago since 1974. It reflects not only the personal taste of J.
Chase Gilmore but also the vogue among collectors of the 1950s and
the 1960s, a period rich with opportunity to find rarieties.
From
Orientations.
[back to top]
Chinese Furniture of the 17th and 18th
Centuries
Eskenazi, London
10
November - 1 December 2000
For more information contact EskArt@aol.com.
From International Herald Tribune (4-5 November 2000).
[back to top]
Chinese Antique Furniture,
Curios & Artworks Fair 2000
Shanghaimart, Shanghai
23-26 November 2000
Dealers will be exhibiting Ming and Qing period furniture,
bronzes, jades, seals, porcelain, painting, calligraphy, bamboo,
wood and ivory carvings.
From Orientations.
[back to top]
Jade: Treasures from
Heaven
Ming's Asian Gallery, Old Bellevue, Washington
22 November - 31 December 2000
An exhibition of incense burners, large figural sculptures,
animals, vessels, vases, burial and ritual artefacts from the Shang
to Qing period.
From Orientations.
[back to top]
[upcoming]
Christie's
Amsterdam Chinese and
Japanese Ceramics and Works of Art 5 December
2000
South Kensington, London Oriental
Ceramics and Works of Art 7 December 2000
Asian Decorative Arts 25 January 2001
Asian Decorative Arts 22 February 2001
New York Chinese Works of Art 21
December 2000
From http://www.christies.com/.
[back to top]
Sothebys
Amsterdam Chinese and Japanese Ceramics and
Works of Art 22 May 2001
From http://www.sothebys.com/.
[back to top]
Butterfield and
Butterfield
San
Francisco Hoi An Hoard 3 December 2000
Fine Asian Works of Art 4 December 2000
From http://www.hoianhoard.com/homepage.html.
[back to top]
Oriental Art Auction - Japanese and
Chinese Art Kunsthandel Klefisch GmbH, Ubierring 35,
Cologne, Germany 2 December 2000
From Orientations.
[back to top]
Kunsthaus Lempertz Auction
of Works of Art from Japan, China, Tibet, Nepal, India, South East
Asia, Korean including the highly important collection Pulverer of
Japanese Woodblock Prints (Part I) Neumarkt 3,
50667 Cologne, Germany 1 - 2 December 2000
From http://www.lempertz.com/.
[back to top]
Asian Art Auction
Nauert Auktionen Wien, Vienna
2 December 2000
From Orientations.
[back to top]
Phillips Auctioneers
Edinburgh Asian Art Auction 8 December
2000
Bayswater, London Asian Art Auction 19 December
2000
From http://www.phillips-auctions.com/ch/index.html.
[back to top]
MRCC Maastricht TEFAF
Maastricht The Netherlands 10 - 18 March 2001
From Orientations.
[back to top]
Doyle New York Asian Works of
Art 19 March 2001
From http://www.doylenewyork.com.
[back to top]
[market news]
Museums and Asian Community are Top
Buyers at Butterfields Hoi An Cargo Auction -
Nearly $3 million Sold in First Live Sale
Prominent West Coast and international museums captured important
lots in Butterfields marathon three-day auction 11-13 October
in San Francisco, Los Angeles, and on-line at eBay. All major lots
in this precedent-setting auction were sold, with many exceeding
their high estimates. Key buyers among West Coast institutions
were the Seattle Art Museum, the Phoenix Art Museum, the Asian
Art Museum of San Francisco and the San Diego Museum of Art. The
Phoenix Art Museum with its new Asian Art curator, Dr. Janet Baker,
jumped into the fray, buying Lot 6, a fine blue-and-white barbed
rim dish for $14,000 hammer (est. $10,000/$15,000); the Seattle
Art Museum followed, buying Lot 26, a rare blue-and-white landscape
dish, for $20,000 (est. $10,000/15,000). The Phoenix Art Museum
continued to be active all through the first day, underbidding
many lots and garnering rare pieces. The Birmingham Museum of
Art, which houses a fine group of Vietnamese ceramics, also decided
to expand its collection, buying Lot 734, a superb blue-and-white
circular dish with a cavorting mythical beast for $16,000, and
two lots of unusual parrot bowls in the third session of the sale.
The British Museum captured the first of three rare and dynamic
dragon-form ewers (pre-sale estimate for each $30,000/50,000)
at a hammer price of $55,000; the third went to the Gallery of
New South Wales for $50,000. The British Museum was quite active
in the auction, bidding by representative, successfully buying
a number of lots, and underbidding others. An overseas Asian collector
garnered the second dragon ewer for a record-breaking $70,000.
This Asian collector played a major role in the sale, buying many
important pieces, including Lot 351, a fine and rare blue-and-white
dragon jar at a hammer price of $25,000; Lot 10, a rare blue-and-white
landscape dish, for $30,000; and Lot 376, a large blue-and-white
baluster jar for $22,000. The star offering of the auction, Lot
360, a blue-and-white baluster jar, went to this buyer for a post-sale
hammer price of $70,000. Other Asia-based collectors competed
by telephone for the best condition large dishes and jars, driving
prices above the high estimates for many lots. The Vietnamese
collecting community bought over 20 percent of the nearly $3 million
auction, rallying to buy both rare and best condition pieces from
their heritage, and bidding in the room, by telephone, and on-line,
in which on-line participants can bid in real time against the
auction floor. More treasures from this cargo are currently being
offered on-line in a multi-week sale by Butterfields on eBay Great Collections.
A second live sale of the cargo will be held on December 3rd and
4th at Butterfields in San Francisco.
Despite the aforementioned jubilant praise of the Hoi An Hoard
auctions, there have been conflicting reports of the success of
the auction. For example, The Asian Art Newspaper reported
that the results of the auction were "far from buoyant." And while
the major pieces were scooped up by institutions (the British
Museum bought one of the three dragon ewers at $55,000, and the
Gallery of New South Wales bought another at $50,000), the majority
of the lots remained unsold. Only 40% of the lots found buyers
for a total of $2.96 million, and the continuing sale of the vast
trove over the internet seems even slower. Since eBay has declined
to give the sell-through rate, the exact results have yet to be
determined.
From From eBay
Great Collections and The
Asian Art Newspaper online.
[back to top]
Bazaar Behavior Marks London's Asian
Art Week
Asian Art In London, which lasting from 9-17 November,
was a citywide festival, dense with cultural and social events
to accompany the commercial activities. This year, the 54 participating
galleries sponsored block parties. Streets and museums became
venues for live music, dance performances, special exhibitions
and scholarly symposia. Many art world insiders say that New York's
Asia week is mainly for collectors and commerce, whereas London's
is for visitors and tourists. However, since the best wares at
the New York events often come from London dealers, both cities
probably serve connoisseurs equally well. This year the London
auctions began on 13 November with Chinese ceramics and furniture
and ended on 16 November with Japanese antiques. London's Asia
week differs from New York's in several significant ways, with
each city plays to its own strengths. London's organizers deliberately
eschewed the format of New York's successful Asian Art Fair. Many
gallerists disliked the idea of someone else deciding whether
they were good enough to participate; in a city with so many prestigious
galleries, that proved a major irritant. "It's entirely a voluntary
process," says Michael Spinks. "The only condition is that you
need to have a business running full-time for a year to join."
For many Americans accustomed to the art fair experience, there
are at least two important downsides to London: the sheer distances
they need to cover and the absence of vetting. New York's events
happen chiefly in Manhattan, with the upper-market dealers mostly
housed at the Park Avenue Armory. That fair, and most other top-drawer
antique fairs, have strict vetting committees that filter the
quality and authenticity of merchandise. But vetting committees
can be controversial, often plagued by flaws that resemble co-op
boards. In addition, according to Spinks and others, the London
approach offers several advantages for the buyer: a greater choice
of dealers, of prices, and of sheer number of objects. Plus, dealers
have always offered guarantees of quality. For top London dealers,
such questions rarely come up. Despite these differences, both
events were characterizd by a wide range of not-to-be-missed artworks
and activities.
From article by Melik Kaylan, http://www.forbes.com/ (8 November
2000).
[back to top] |
|
|
CONFERENCES &
SYMPOSIA
Readers
may wish to view a calendar
listing all June 2000 to May 2001 conferences and symposia reported
in this and previous e-bulletins.
[recent]
Chinese Aesthetics: The
Orderings of Word, Image, and the World in the Six
Dynasties University of Illinois, Urbana-Champaign 3-4
November 2000
The
conference is funded by the State-of-the-Art Conference Committee
of the College of Liberal Arts and Sciences, the Center for East
Asian and Pacific Studies, and the Department of East Asian Languages
and Cultures at the University of Illinois. The conference is
open to public.
From
Chinese
and Japanese Art History WWW Virtual Library.
[back to top]
Qing History (1600-1900) Through Things
Princeton University
3-4 November 2000
From
Chinese
and Japanese Art History WWW Virtual Library.
[back to top]
Resistance Door-Gods and New Demon-Quellers: Folk
Imagery and Propaganda in the Anti-Japanese War
Harvard University, Cambridge
17 November 2000
From
Chinese
and Japanese Art History WWW Virtual Library.
[back to top]
[upcoming]
The Buddhist Art and Religion of Xinjiang
Centre of Asian Studies, University of Hong Kong 8
December 2000
Jointly
organized by the Centre of Asian Studies, Hong Kong, the Museum fur
Indische Kunst, Berlin and the Indira Gandhi National Centre for
Arts, Delhi. For registration contact tmyip@hku.hk.
From
Orientations.
[back to top]
Tall Landscapes of the Late Ming
Berkeley Art Museum 28 January 2001
Katharine Burnett, assistant professor at UC Davis and specialist
in Chinese art history, will explore some of the reasons for the
very tall and attenuated, sometimes heaped and piled, mountain
landscapes that proliferated in the waning years of the Ming Dynasty,
shortly before the country fell to Manchu invaders in 1644. Illustrating
Professor Burnett's talk will be an outstanding group of paintings
now on view in the galleries. For more information, browse: http://www.bampfa.berkeley.edu/exhibits/asian_gallery/index.html#landscapes.
From http://www.bampfa.berkeley.edu/exhibits/.
[back to top]
Face of the Buddha
Berkeley Art Museum, University of California, Berkeley 21
January 2001
In
conjunction with the exhibition Face
of the Buddha, adjunct Curator for Asian Art Sheila Keppel
will discuss the exhibition of small Buddhist sculptures arranged to
give a view of the breadth of Buddhist devotions throughout Asia.
She will focus on two exquisite Chinese sculptures from the Northern
Wei period, and a lovingly painted late Tang period image of the
bodhisattva Guanyin, newly arrived from the Sackler Foundation in
New York.
From http://www.bampfa.berkeley.edu/exhibits/.
[back to top]
Stolen Art/Fake Art: Problems of World Sculpture
in Museums Berkeley Art Museum, University of California,
Berkeley 25 February 2001
This
two-part hands-on lecture and study session will focus on Southeast
Asian sculpture--specifically, on several intriguing stone heads
that will be displayed for the program. Adjunct Curator Sheila
Keppel, along with an expert in the field (to be announced), will
address issues of connoisseurship and authenticity. The ongoing
Face
of the Buddha is a changing exhibition, and this program
will provide a forum for discussion that will inform the selection
of further works. Following Keppel's talk, Dr. Caverlee Cary will
give a brief presentation about UC Berkeley's ground-breaking
Electronic Cultural Atlas Initiative. She will illustrate her
talk with documented examples of art that has been damaged and/or
possibly stolen.
From
http://www.bampfa.berkeley.edu/exhibits/.
[back to top]
The Admonitions Scroll: Ideals of Etiquette, Art &
Empire in Early China
Percival David Foundation Colloquies on Art & Archaeology
in Asia, No. 21
The British Museum, London
18-20 June 2001
In
conjunction with a rare public exhibit
at the British Museum, this colloquy focuses on iconic Admonitions
scroll, a strikingly beautiful set of didactic and genre scenes
about beauty and virtue at court in medieval China. Speakers from
China, Taiwan, Japan, the U.S., and Europe include Chen Pao-chen,
Craig Clunas, Nixi Cura, Jonathan Hay, Stephen Little, Charles
Q. Mason, Shane McCausland, Alfreda Murck, Julia K. Murray, Jessica
Rawson, Audrey Spiro, Eugene Wang, Wang Yao-t'ing, Wen Fong, Roderick
Whitfield, Wu Hung, Yang Xin, Yin Ji'nan, Yu Hui, and Zhang Hongxing.
[back to top]
Dunhuang Art and Society: On-Site International
Seminar Mogao Caves, Dunhuang, China 15 - 28 July 2001
The
Silkroad Foundation and the Center for Chinese Studies at the
University of Michigan will co-sponsor and conduct the second
seminar on "Dunhuang Art and Society" next year at Dunhuang, China,
with the support from the Dunhuang Research Academy. This seminar
provides a unique opportunity for scholars and students to research
and study the Dunhuang caves on the site. The invited speakers
include well-known Dunhuang specialists from the United States,
United Kingdom and China. Participants of the seminar are also
invited to attend an international conference on Dunhuang art and
culture at Lanzhou, on their way to Dunhuang from 13-14 July 2001.
This conference is not part of the seminar program.
From
Chinese
and Japanese Art History WWW Virtual Library.
[back to top] |
|
|
BOOKS AVAILABLE FROM CHINESE-ARTBOOKS.COM

|
Lidai
huihua ti shi cun (Poems Inscribed on Extant Paintings of
Successive Dynasties)
Zhao Suna,
ed.
Taiyuan: Shanxi jiaoyu chubanshe, 1998
This reference
volume reprints poems inscribed on paintings in the Palace
Museum collection, compiled by a researcher at the Palace
Museum. The book is arranged chronologically, then further
divided into individual poets' works.
[back to top]
|

|
Duo
gongneng Hanyu da cidian suoyin (Improved Index to the Dictionary
of the Chinese Language
Shanghai:
Hanyu da cidian chubanshe, 1997
A
"power" index for more specialized use of the Hanyu da cidian,
compiled by a joint Chinese and Japanese team of linguists.
It is ideal for locating characters regardless of position
within a multi-character phrase.
[back to top]
|
 |
Concise
English-Chinese Chinese-English Dictionary, New Edition
(Jingxuan Han-Ying Ying-Han cidian, xinban)
Martin H. Mauser, Zhu Yuan, Wang Liangbi, Ren Yongchang,
ed.
Oxford/Beijing: Oxford University Press/Commercial Press,
2000 (2nd edition)
The pocket dictionary of choice for travelers and beginners
in learning Chinese.
[back to top]
|

|
Wang
Li gu Hanyu zidian (Wang Li's Dictionary of Classical Chinese)
Wang Li, ed.
Beijing: Zhonghua shuju, 2000
Over twenty years in the making, and finally completed
by Wang Li's students after his death, this volume supplants
previous classical Chinese dictionaries in thoroughness, range
of sources, and ease of use.
[back to top]
|
 |
Guangjisi
(The Guang-ji Monastery)
Zhongguo fojiao
xiehui (The Buddhist Association of China), ed.
Beijing: The Buddhist Association of China, 1981
Established in 1484, and destroyed and rebuilt over the centuries,
the Guangji Monastery now houses Buddhist scriptures, stelae,
and other artifacts. This guide introduces visitors to highlights
of the temple in Chinese, Japanese, and English.
[back to top]
|
 |
Song
Yuan Ming Qing shuhuajia chuanshi zuopin nianbiao (Chronology
of Extant Works by Calligraphers
Liu Jiuan
Shanghai: Shanghai shuhua chubanshe, 1997
[back to top]
|
Ming
Qing Su shi jiaju (Ming and Qing Furniture from Suzhou)
Pu Anguo
Hangzhou: Zhejiang renmin meishu chubanshe, 1999
Pin
cha shuo cha (Taste Tea and Talk about Tea: History and Culture of
Chinese Tea) Lu Jun, Shi Diandong, ed. Hangzhou: Zhejiang
renmin meishu chubanshe, 1999
Zhongguo
gudai jianzhu: Sheqi Shan Shan huiguan (Ancient Architecture of
China: Shanxi/Shaanxi) Henansheng gudai jianzhu baohu
yanjiusuo, ed. Beijing: Wenwu chubanshe, 2000
Zhongguo
jianzhu yishushi (Chinese Architectural Art History), 2
vols. Xiao Mo Beijing: Wenwu chubanshe,
1999 |
|
|
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